Who We Are and How We Got Here
David Reich is a professor in the Department of Genetics at Harvard Medical School, and an innovator in the field of ancient human DNA analysis. In Who We Are and How We Got Here (2018) he explains his work, referring to the “ancient DNA revolution” as the ability to extract DNA from ancient bones and sequence ancient genomes. It has revealed wide-ranging information about the interactions and migrations of different ancient humans throughout the world.
I
appreciated that at the beginning of each chapter there is a diagram of the migrations
covered in the chapter. This was a useful overview of the information. Chapter 1
begins with a very clear explanation of what DNA is and how it is extracted
from ancient bone. The information and terminology presented in this chapter is
referred to throughout the book, so the it is helpful for the reader to pay
attention. That being said, with this background information, the further
explanations are very clear to follow.
The
research that Reich and his team have carried out reveals even more than what
they initially intended. For example, it’s very interesting that now we can
learn about ancient humans without having a trace of their skeletons, teeth,
artifacts – or even their own DNA. Instead, “statistical reconstruction” can be
done, based on information in other DNA samples. In referring to a group of
ancient humans for which no DNA has yet been found, he writes that “we know
important facts about them based on the genomic fragments they have left behind
in samples for which we do have data.”
An
example of a migration pattern that his work has focused on is in the chapter Ancient
DNA Opens the Floodgates. He presents a theory different from “Out
of Africa” in which there is a clear, straightforward path from Africa into
Europe and Asia in one great migration. Instead, Reich’s research indicates
that the ancestral population of modern humans, Neanderthals and Denisovans
lived in Eurasia, descended from the original Homo Erectus that came out of
Africa, and that there were further migrations back to and out of Africa again.
This chapter has a very useful diagram entitled, “A Plausible Scenario in Which
Modern Humans Ancestors Were Not Always in Africa,” which illustrates his argument
very well.
Reich
presents an analogy that replaces the one of a “tree” of human evolution:
“The case of the Ancient North Eurasians
showed that while a tree is a good analogy for the relationships among species –
because species rarely interbreed and so like real tree limbs are not expected
to grow back together after they branch – it is a dangerous analogy for human
populations. The genome revolution has taught us that great mixtures of highly
divergent populations have occurred repeatedly. Instead of a tree, a better metaphor
may be a trellis branching and remixing far back into the past.”
Even
where complete ancient DNA is not yet known, it can still shed light on the
movements of ancient humans, as Reich speculates:
“We do not yet have ancient DNA from
the period before fourteen thousand years ago from southeastern Europe and the
Near East. We can therefore only surmise population movements around this time.
The people who had waited out the ice age in southern Europe became dominant
across the entire European continent following the melting of the Alpine glacial
wall. Perhaps these same people also expanded east into Anatolia, and their
descendants spread farther to the Near East, bringing together the genetic heritages
of Europe and the Near East more than five thousand years before farmers spread
Near Eastern ancestry back into Europe by migrating in the opposite direction.”
Some
of Reich’s speculations do not seem to have a clear basis, in my view. In the
chapter, Encounters with Neanderthals, he mentions that DNA studies
indicate that there was not a lot of interbreeding between Sapiens and Neanderthals.
He rejects the argument that Neanderthal and modern human offspring were not as
fertile as the mating between members of the same (species) and instead
believes there wasn’t much interbreeding for social reasons. He writes, “Even
today, many groups of modern humans keep largely to themselves because of
cultural, religious, or caste barriers. Why should it have been any different
for modern humans and Neanderthals when they encountered one another?”
I
feel that this is not a valid argument since we cannot assume that what is true
today was true for humans in prehistory. In fact, many archaeologists and
anthropologists have jumped to false conclusions based on their cultural
biases.
But
the main focus of the book is how the DNA revolution is helping us understand
how humans moved and got to where they are today. Reich explains,
“It is in the area of shedding light
on human migrations - rather than explaining human biology - that the genome revolution
has been a runaway success. In the last few years, the genome revolution - turbocharged
by ancient DNA - has revealed that human populations are related to each other in
ways that no one expected.”
The detailed descriptions of these migrations, and how they change our view of history, race, and culture, is the focus of this book. Reich refers to what his work has revealed as “a story about how our interconnected human family was formed, in myriad ways never imagined.”
In
the chapter, The Future of Ancient DNA, is a paragraph that summed up
for me the impact of this new technology:
“The measure of a revolutionary technology
is the rate at which it reveals surprises, and in this sense, ancient DNA is
more revolutionary than any previous scientific technology for studying the
past, including radiocarbon dating. A more apt analogy is the seventeenth-century
invention of the light microscope, which made it possible to visualize the
world of microbes and cells that no one before had even imagined. When a new
instrument opens up vistas onto a world that has not previously been explored,
everything it shows is new, and everything is a surprise. This is what is
happening now with ancient DNA. It is providing definitive answers to questions
about whether changes in the archaeological record reflect movements of people
or cultural communication. Again and again, it is revealing findings that
almost no one expected.”
Further
findings include those that disprove beliefs that have been used to justify racism
and cultural superiority. These are detailed in the chapters, The Genomics
of Inequality and in The Genomics of Race and Identity.
All in all, I found this book to be both readable and fascinating, and it truly helped me understand who we are and how we got here.
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